isaiah 53:10 septuagint

Isaiah 53:10 Surely this can only mean that God beat Jesus up?! Come, now, sir, wilt thou now fall flat at the foot of the cross, and rest thy soul's eternal destiny in the pierced hands of Jesus of Nazareth? "'Tis done the great transaction's done.". 1. Our text gives this a full solution, in that it says, "He shall make his soul an offering for sin." I am speechless; conscience binds my tongue. Brenton's Septuagint & Holy Name King James Version with Strong's numbers in Hebrew. And if now you can say. But somehow we always create sort of a mental image. But this explains it, when God accepts a sinner, he is, in fact, only accepting Christ. What can you do? Isaiah Chapter 53. (2.) He has gone out of the land of tears and death. He has divided the spoils, the fruits of his conquest, to all that are his: let us therefore cast in our lot among them. Will he not sing sweeter songs than ever came from martyr's lips? Stern as fate, and fast as immutability, is the truth that I must be just. Oh, but the joy we shall have in being there the delight in beholding his face; yet, if all our joys are put together, they will not equal the joy that he will have when he finds them all there for whom he shed his blood all whom the Father gave him all who gave themselves to him all who were born as his seed not one lost! for the transgression of my people was he stricken. Isaiah 53:9). new york : pott and amery. II. The first is that the nations are startled. The beauty of it is, that this look of Christ, whereby he sees his seed, is one of intense delight. You don't get the full brunt of it. And sometimes the thought carries right through, so that in the dividing of the chapters, they should have ended chapter 52 with verse Isaiah 53:12 . Some refer it to believers: He shall see a seed that shall prolong its days, agreeing with Psalms 89:29; Psalms 89:36, His seed shall endure for ever. Beloved, we become, I say again, the followers of Christ by being made partakers of his life, and unless his life be in us, we may say what we will about Christ, and profess what we like about following him; but we are not in the secret. Childrens children are the crown of old men Proverbs 17:6. There is no beauty there that we should desire. And now I have just to conclude by noticing the BLESSED EFFECTS of the Saviour's death. It is a sacrifice for the removal of sin. He arose no more to die. I recollect how I used to turn to that boy of Brentford, who was first beaten with rods, and afterwards tied to the stake, cheerfully to burn for Christ's sake. It was as if his face were hidden from us. And now the soldiers lift the cross, and dash it into the socket prepared for it. and he bore the sin of many, and made intercession for the transgressors ( Isaiah 53:11 ). What better testimony can we bear to the love and faithfulness of God than the testimony of a substitution eminently satisfactory for all them that believe on Christ? The birth of a son to Isaiah. Since then there have been laborious attempts to destroy the church of Christ by error. And, mark, here is something substantial. He promises to make his soul an offering for sin, consents that the Father shall deliver him up, and undertakes to bear the sin of many, in consideration of which the Father promises to glorify him, not only with the glory he had, as God, before the world was (John 17:5), but with the glories of the Mediator. Shall go on in a state of progressive prosperity; and so completely has this been thus far accomplished, that every succeeding century has witnessed more Christianity in the world than the preceding, or any former one. See how the cruel iron drags through his tender hands! I notice that the word is in the plural He shall see his seeds," as though some were truly his seed, and yet for a time, at least, differed from the rest. He has set upon the strong man armed, dispossessed him, and divided the spoil. Isaiah Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31. He stands alone as the only One who has fulfilled these things. Isaiah's use of fire as a figure of punishment (see 1:31; 10:17; 26:11; 33:11-14; 34:9-10; 66:24), his references to the "holy mountain" of Jerusalem (see note on 2:2-4) and his mention of the highway to Jerusalem (see note on 11:16) are themes that recur throughout the book. We take life from our parents, this links us with the first Adam: we have taken life from Christ, and this joins us to the second Adam. Then, my brethren, shall it be seen what Christ's death has accomplished, for "the pleasure of the Lord shall prosper in his hand.". Well, whoever wrote that chorus doesn't have a real understanding of scripture, because they have taken it out of its context. Mark the serenity of the martyrs countenance. I hope soon to be lifting up my voice again. A true husband and a true spouse are always lovers: they are always linked together by strong ties of affection; and it is so with that model husband, the Lord Christ, and his perfect church above. The gallant vessel of the church ploughed the red waves of a crimson sea, her prow scarlet with gore, but the ship itself was the better for its washing, and sailed all the more gallantly because of boisterous winds. (5.) III. Oh! for his life is taken away from the earth: because of the iniquities of my people he was led to death. (Isaiah) 51:10 LXX - That is, with His face covered they began to hit Him. Oh! Taking our text, then, as a guide, we propose to visit Calvary, hoping to have the help of the Holy Spirit whilst we look upon him who died upon the cross. None can be written in the roll of followers of Christ unless they are also written in the register of the family of God "this and that man was born there." Jesus said, "You don't have any power except that which My Father gives you. With its theater and public-house, it carries on its back two of the greatest instruments of evil yet known. Alas, the old nature blots and blurs the resemblance! Isaiah 53:8). (3.) It only proves I may be saved if I mind what I am after. I thought, "Man alive, this is going to be great!" Christ knew what he bought when he died; and what he bought he will have that, and no more, and no less. So in your ministry, just lift up Jesus, and they even have choruses, "Let's lift Him higher, let's lift Him higher. Beloved, I think that you know, in your own experience, that it was his death that really operated most upon you in the matter of your conversion. And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. Well now, supposing that were true, it would not be worth making a large splutter about. But surely in that suffering, in that death. And if you should have to dwell quite alone in the bush, and have no Christian acquaintance, still go direct to the Son of God, for "He shall see his seed." Distulit in seram commissa piacula mortem, Virg. Let him have this, and he has enough. We are his seed in this respect that he has taken us into his family, and given us the family patrimony, and made us partakers of all things in himself. The blood has filled the fountain full: thou hast but to wash and be clean, and thy sins shall be gone forever. They are no more responsible for the death of Jesus Christ than you or I. - Isaiah 53 in the Septuagint (X-post from /r/OrthodoxChristianity) onbehalfofall.org. Isaiah{gr.Esaias} 53 > > KJV. 24 Israel is comforted with promise of deliverance from Assyria. never indulge the idea, that Jesus died to make the Father complacent towards us. Our answer would have been, "No; nobody can trust in a man who is dead." . Religion will be promoted and extended through him. The Lord enable you to believe in Jesus now, to take him now as a complete and finished salvation for you, though you may be the most sunken and abandoned and hopeless of all characters. And yet, without seeing the physical person, it is possible to be in love with an individual and yet not be physically attracted. He that is himself righteous (for he could not have made atonement for our sin if he had had any sin of his own to answer for) is made of God to us righteousness, the Lord our righteousness. i. Man was condemned to live forever in hell. Do not fear. He was cut off out of the land of the living ( Isaiah 53:8 ): Now that's an interesting phrase, "Cut off out of the land of the living." When thou shalt make his soul - "If his soul shall make"] For tasim, a MS. has tasem, which may be taken passively, "If his soul shall be made - "agreeably to some copies of the Septuagint, which have . When the patriot mother tears her son from her bosom, and cries, "Go, my first-born, to your country's wars; there, go and fight until your country's flag is safe, and the hearths and homes of your native land are secure," there is something in it; for she can look forward to the bloody spectacle of her son's mangled body, and yet love her country more than her own child. Do thy sins touch the clouds? There is the Saviour going to his cross, all weak and wan with suffering; his soul is sick and sad within him. Say that sin is not to be punished, and you have unhinged government; you have plucked up the very gate of our commonweal; you have been another Samson to another Gaza; and we shall soon have to rue the day. The idea is, that he was himself innocent, and that he gave up his soul or life in order to make an expiation for sin - as the innocent animal in sacrifice was offered to God as an acknowledgment of guilt. Your mistake, Sir, is in your failure to see that Jesus Christ was in no sense whatever only one man. Oh! "The Lord hath laid on him the iniquity of us all." I do beseech you to lay hold upon him. It was all, from its Alpha to its Omega, from its divine preface to its solemn finis, marked out, designed, sketched, and planned by the mind of the all-wise, all-knowing God. Masoretic Text. If I am to be cast into hell merely that I am to teach to others the tremendousness of the divine holiness, I shall say there is no justice in this; but if my sin intrinsically and of itself deserves the wrath of God, and I am sent to perdition as the result of this fact, I close my lips, and have nothing to say. God is willing to wait. Verse Isaiah 7:25 All the hills where crops used to grow will be so overgrown with thorns that no one will go there. The other idea, that sin is only to be punished for the sake of the community, involves injustice. It may be a name that is very common, or very obscure; but, somehow, you feel quite great on that day when all the members of the family have joined to keep united holiday. He shall see his seed, number his followers in the countless millions; he shall prolong his days, be raised from the dead; the pleasure of Jehovah shall prosper in his hand, 1e., righteousness shall prosper in the world; he shall justify many, 1e., countless millions shall be saved from their sins through him; I will divide him a portion with the great, Jesus Christ shall attain worldwide and perpetual "greatness." Yet future, still bearing them; the marks of His love for you. You remember that Daniel prophesies, "From the time the commandment goes forth to restore and rebuild Jerusalem to the coming of the Messiah the Prince will be seven sevens and sixty-two sevens, three score and two sevens. See how fever parches his tongue, and dries his whole body like a potsherd! To bruise him - (See the notes at Isaiah 53:5). 1O Lord, who has believed our report? Dear friends, all the Lord's seed will be there all that were born into his house with a new birth. O sirs! In this he acteth justly, for the crime and sin of the Saviour's death must lay at the door of manhood. God help you to believe in the Lord Jesus, and so to have eternal life! So marred that you could not be recognized as a man, as a human being.". Right? It is well to know whither the age is driving. But the fact that it isn't the beauty of His form that is attractive or draws us to Him means that each of us can identify with Him, because it is that spiritual beauty and the love that just draws us so much that we care not what the form may look like. from ancient and medieval sources. He doesn't even look like a human being. "Deserve it," saith he, "ay, indeed; and the wonder is that I have not suffered it. And when he has brought a sin-offering, he shall see a numerous posterity, and the pleasure of the Lord shall prosper through him. The Lord was pleased with his sufferings, not because he has delight in the sufferings of innocence; not because the sufferer was in any sense guilty or ill-deserving; and not because he was at any time displeased or dissatisfied with what the Mediator did, or taught. It would be the deliberate act of Yahweh. For that's the effect of sin. JB ISAIAH Chapter 8 . He it was that made him sin and a curse for us, and turned to ashes all his burnt-offering, in token of the acceptance of it, Psalms 20:3. It was my sin that brought Him that suffering and that beating and that shame and that reproach. Furthermore, believers in our Lord are said to be his seed because they are like him. Now, such an atonement I despise I reject it. 3. This cannot be accomplished by sacrifices contrived according to the fancy of men. In his hand - Under his government and direction. [3.] Shall prosper - (See the notes at Isaiah 52:13, where the same word occurs). The cross once seen, sin is crucified: the passion of the Master once apprehended as being endured for us, we then feel that we are not our own, but are bought with a price. Look at what translators of the New Revised Standard Version say on their footnotes to this verse: a. Isaiah 53:10 meaning of Hebrew uncertain b. Isaiah 53:10 Meaning of Hebrew uncertain Do not think that I am too familiar. Pardon takes away our filth, but then it leaves us naked; justification puts a royal robe upon us. They are continually watched by thousands but there is one great transaction in the world's history, which every day commands far more spectators than that sun which goeth forth like a bridegroom, strong to run his race. But there is a caveat. We have no weapon against this monster, with the double tower on its back, but the gospel of the grace of God. I am reminded, by the effect which it had upon my mind, of what was said of a certain ancient church in this city of London, which was greatly persecuted. But he was wounded for our transgressions ( Isaiah 53:4-5 ). If he had not died, we must have died for ever. 647. So may it be in your heart towards all those that belong to Christ! Do you feel it? And it is interesting to watch their shocked expressions when they see me. and to whom is the arm of the LORD revealed? God's good pleasure is, that that this world shall one day be totally redeemed from sin; God's good pleasure is, that this poor planet, so long swathed in darkness, shall soon shine out in brightness, like a new-born sun. The pronoun "he" as well as the "we" and "our" and "thou" have all . Have courage, sinner; have courage. They believe that Judas was atoned for just as much as Peter; they believe that the damned in hell were as much an object of Jesus Christ's satisfaction as the saved in heaven; and though they do not say it in proper words, yet they must mean it, for it is a fair inference, that in the case of multitudes, Christ died in vain, for he died for them all, they say; and yet so ineffectual was his dying for them, that though he died for them they are damned afterward. We poor earthly pastors are of small use; but this great Shepherd and Bishop of souls, with an eye that never misses a single new-born lamb of grace what a mercy to have such a Shepherd to look after the whole flock!" That prayer was the language of his blood, crying, not for vengeance, but for mercy, and therein it speaks better things than that of Abel, even for those who with wicked hands shed it. Such is Jesus Christ. There may be emphasis on the word see - he shall see his posterity, for it was regarded as a blessing not only to have posterity, but to be permitted to live and see them. Now, beloved, this is all through his death. Because the Messiah had voluntarily submitted himself to those sorrows which were necessary to show the evil of sin; and in view of the great object to be gained, the eternal redemption of his people, he was pleased that he would subject himself to so great sorrows to save them. On the contrary, when they see the extent of his sufferings they turn away from him in disgust, like people repelled by the sight of a diseased person (53:1-3).At first those who see the servants intense suffering think that he is being punished by God for some wrong he has done. Ah! All of them fulfilled through the death of Jesus Christ. The Hebrew word extolled is the word lifted up. Brenton's Septuagint (LXX) - Holy Name KJV LXX . God, the one God of heaven and earth, hath the book of destiny entirely in his power. In the context, the gospel writer said, "This said He signifying the manner of death that He was going to die" ( John 12:33 ). He saw they were necessary, and he was willing that he should be subjected to them. Isaiah 53:10. He has gone into the region of immortality. +. As Christ himself stated it: "I am the first and the last and the Living one; and I was dead, and, behold, I am alive forever more, and I have the keys of death and of Hades" (Revelation 1:18). Think you he would have returned thither with unexpiated sin red upon his garments? Isaiah /. Isa 53:2. . If thou wilt, then God has made him to be a sin-offering for thee; but if thou wilt not, beware, lest he whom thou wouldst not have to be thy Saviour should become thy Judge, and say, "Depart, thou cursed one, into everlasting fire in hell!" That water springing up into everlasting life he gave us. Now all of this written 700 years before Christ was born. Jesus is no longer dead. I pause once more; for I hear some timid soul say "But, sir, I am afraid I am not elect, and if so, Christ did not die for me." This prophecy was fulfilled by the Saviour himself when he prayed for those who nailed him to the cross, "Father, forgive them, for they know not what they do" (Luke 23:34). Brethren, pray for me, and all who are faithful to the truth of God, that we may be upheld in our steadfastness. When I say this, I am not to be understood as using any figure whatever, but as saying actually what I mean. Wrong! for he shall bear their iniquities ( Isaiah 53:11 ). Therefore [the Father says] will I divide him a portion with the great, and he shall divide the spoil with the strong ( Isaiah 53:12 ); "Beloved, now are we the sons of God, and if sons, then heirs, joint-heirs with Jesus Christ" ( Romans 8:16-17 ), as He divides the spoil with the strong. from Jerusalem a passage which nine times mentions and describes the suffering "Righteous Servant" and His substitutionary and sacrificial death for our sins and transgressions. 10-11 ***** ISAIAH 53. He is the right person. So we are the ones responsible for the suffering and the death of Jesus Christ, because He suffered and died for me that He might bring me the forgiveness of my sins. The Servant would also accomplish Yahwehs good purpose for His life (cf. If earth should pass away and every creature should be lost, the justice of God must stand, it cannot by any possibility be suffered to be impugned. There is not a child of his, born in any out-of-the-way place, but what he perceives him at once. God has not cast thee out. And one of the elders said unto John, "Don't weep, John. When men brought bulls and goats as sacrifices for sin they made them offerings, for they had an interest in them, God having put them under the feet of man. He whom God the Father hath accepted as a sin offering hath perfected forever thou who are set apart. where is the asian carp originally from . Take it as a standing miracle that there are any godly people on the face of the earth; for there would not be one were it not for the exertion of miraculous power. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. 5 But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed. There are in the world many theories of atonement; but I can not see any atonement in any one, except in this doctrine of substitution. But then my heart desires to forgive to pass by man's transgressions and pardon them. Masoretic Text. Beloved, if it had been possible to destroy the church of God on earth, it would have been destroyed long ago. He shall justify not here and there one that is eminent and remarkable, but those of the many, the despised multitude. Content: Part Seven. * He sees their hopes, their desires, their aspirations; and he often takes the will for the deed, and marks that for a beauty which now may be half-developed, and therefore not all we could wish it to be. Behold, the lion of the tribe of Judah hath prevailed to take the scroll and to loose the seals." So it seems this "version" of Isaiah 53:10 was generally well known and accepted. More than that: Christ has ascended upon high. So sad is his heart, that he faints in the streets. And that's when you get laid out of the game. IV. When men made chapter and verse divisions, they did make mistakes. And you may get bounced all over, but you're reacting and coordinating with it and thus it's a lot easier to take. Have you ever looked at something that was so shocking you couldn't look; you turned your face? The guilt offering in Israel made reparation, compensation, and satisfaction (Leviticus 5:1-13). He was wounded for our transgressions. Multitudes of religious persons are like waxworks, well-proportioned, and you might mistake them by candle-light for life; but in the light of God you would soon discover that there is a mighty difference, for the best that human skill can do is a poor imitation of real life. (1.) We are out of the spiritual world altogether that world of which he is the Head, the Creator, the Lord. His heart is too full for utterance. It was grace, and only grace which led the divine mind to say, "I will accept of a substitute. This final stanza gives the explanation for the Servants submissive suffering for sinners and so completes the song. But herein is God's love manifested, in that while we were yet sinners, Christ died for the ungodly" ( Romans 5:7-8 ). He determined that Christ should be born of the Virgin Mary, that he should suffer under Pontius Pilate, that he should descend into Hades, that thence he should rise again, leading captivity captive, and then should reign for ever at the right hand of the Majesty on high. That which he purchased for us by his death, he lives to secure for us by his life. Come, Sacred Spirit, now, whilst we attempt to speak on these matchless themes. I recommend considering the Septuagint for the fact that it is the most oft quoted text family in the New Testament and resolved many textual issues that arose from the Latin Vulgate "fudging" of Hebrew readings which did not match the LXX, inherited in many English translations to this day. (2.) We would not touch them with a pair of tongs! One effect of Christ's death is the salvation of multitudes. Oh, but that was grand! The reverse of this doctrine, that sin demands punishment, may be used to prove it; for it is highly immoral, dangerous, and opens the floodgates of licentiousness to teach that sin can go unpunished. Such is Jesus Christ. He has laid upon him heavy sufferings. He who reads Christ's life, as a mere history, traces the death of Christ to the enmity of the Jews, and to the fickle character of the Roman governor. No beauty that we should desire Him. Undoubtedly, it was taken for granted by the offerer, that without shedding blood there was no remission of sin. We are of his seed, and so we are near akin to him. "And I, if I be lifted up." You need not do anything to make the atonement of Christ sufficient to pardon you. II. We have seen how fit and proper a person he was to be such. They were all persuaded that he had really died. 2. What multitudes of men lift up their eyes, and behold the starry orbs of heaven! Men shall be saved by Christ. Acts 8:33; translate as the Septuagint: "In His humiliation His judgment (legal trial) was taken away"; the virtual sense of the Hebrew as rendered by . Yes, bless his name, when he died he did not end his life. Now that scripture has been carelessly interpreted by many people as just lifting up Jesus. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied; Isaiah 53:11 Or by knowledge of him; Isaiah 53:12 Or many; Isaiah 53:12 Or numerous If there be a universal redemption of all, then all men are redeemed. An offering for sin - ( 'asham). His bones are every one of them dislocated, and his body is thus torn with agonies which can not be described. Now, the Lord Jesus Christ looks at you in just the same way. Isaiah 53:10 . They are the ones who have turned away from God and they are the ones for whom the servant dies. If Jesus is not the Messiah, there is no Messiah. They see nothing in his appearance that is impressive or attractive. Now, if we wish to return to a state of favor with him, sin must be taken away. By now, it should be clear that this chart is basically useless. "Which things the angels desire to look into," said the apostle. While the world stands Christ will have a church in it, which he himself will be the life of. As a man hands down to his posterity his possessions, Christ Jesus has made over to his people all that he is, and all that he has, and all that he ever will be, that they may be with him, and behold his glory, and shine with him as the stars for ever and ever. Do not try to live without the living, loving Friend of sinners. You wonder whether you will meet with any friend who will help you spiritually. Note, (1.) He was pleased with the end in view, and with all that was necessary in order that the end might be secured. Although he did not give Christ to drink the actual hells of believers, yet he gave him a quid pro quo something that was equivalent thereunto. That is why when Peter stood up on the day of Pentecost and talked to the people who were involved in the crucifixion of Jesus Christ, he said unto them, "Jesus of Nazareth, a man who was proved to be of God by the signs and the wonders which He did while He was still living with you, whom you according to the predeterminate counsel and foreknowledge of God with your wicked hands have crucified and slain" ( Acts 2:22-23 ). Let us try if we can see it is so. The KJV's translation of vv. Such language is never applied to martyrs in the Bible; such language is never applied to them in the common discourses of people. Christ was punished for you. His soul - The word rendered here soul ( nephesh) means properly breath, spirit, the life, the vital principle Genesis 1:20-30; Genesis 9:4; Leviticus 17:11; Deuteronomy 12:23. Christ will have you, sinner, Christ will have you. John W. Welch has mentioned some of the reasons that readers differ on the identity of the "righteous servant" in Isaiah 53. No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. If there is an anxious soul, they seek to find him out. It would not be worth angels singing "Glory to God in the highest" about it, I should think. He sees them when they are first born anew. And so Jesus said, "I came not to do My own will but the will of the One who sent Me" ( John 6:38 ). He will see all his seed to the last. The Hebrew will bear either. Read full chapter. Then the rank and file of the followers of Jesus learned the way to suffer and die as the leaders of the church set the example. Ar. Job)." Justification, too, is finished. Isaiah 53:9. We are all equally responsible for His death. He was chosen as the covenant-head in election; he was ordained in the divine decree to stand for his people. Your sins have nailed Christ's hands to the cross, your sins have pierced his heart; and his heart is not pierced in vain, nor are those hands nailed there for naught. We are towards Christ, his seed, and thus we are heirs to all that he has heirs to his business on earth, heirs to his estate in heaven. The first volume contains an important intro-33-Isa-NETS-4.qxd 11/10/2009 10:40 PM Page 824 8 The Lord sent a word into Jacob, and it hath lighted upon Israel. The sense of this verse is, he was subjected to these sufferings, not on account of any sins of his, but because, under the circumstances of the case, his sufferings would be pleasing to Yahweh. Peter called our attention to the verse in 1 Peter 2:22 "He committed no sin, neither was deceit found in his mouth.". Septuagint: Isaiah 3:10 (Tanakh/KJV) Isaiah 3:10 (NET) Isaiah 3:10 (NETS) Isaiah 3:10 (Elpenor English) Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings ().Tell the innocent it will go well with them, for they will be rewarded for what they have done (mall, ). The chastisement of our peace "The chastisement by which our peace is effected" - Twenty-one MSS. 5 Assyria, the rod of hypocrites, for his pride shall be broken. Isaiah 53:9. Read the 22nd Psalm, and learn how Jesus suffered. That would be distinctly true; but the text does not so read. All of these things prophesied in advance. O! I do not know you, but it may be you have trodden the pavements, or you have gone further than that, and added drunkenness to shame; you have gone to the lowest vice, perhaps to robbery, who knoweth what manner of person may step into this place? Your love to one another gathers warmth, as the glowing coals are drawn together. The structure of Isaiah also argues for its unity. There's no depth of character. He did, as it were, put the sin from off his own shoulders on to those of the lamb, or the bullock, or the he-goat which was now about to be slaughtered. Christ came not into this world unsent. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. He is lifted up in the air, and there he hangs preparatory to his death. No conversation, nothing. "He shall see his seed." Thus the name father is often given to the prophets, or to teachers, and the name sons to disciples or learners. Refreshed and rested, I look up to the Lord, who can nerve my arm for the conflict, which every day demands more faith and decision. Now Isaiah begins to prophesy here concerning God's servant that was to come. septuagint isaiah 53:10 "The Lord is willing to cleanse him of the injury. The Father did not find the sufferings and death of His Son something pleasurable (or enjoyable) to behold, but they pleased (satisfied) Him because they fulfilled His great purpose of providing redemption for humankind. Can you think how overwhelming must have been the love of God toward the human race, when he completed in act what Abraham only did in intention? And they shall say unto Him, "What are the meaning of these wounds in Your hands?" but it is not so. They are all discipled by being newly-created. (2.) Beloved, we shall have many with us, whilst this morning we turn our face to the Mount of Calvary. Never imagine, oh! Sin must be punished. Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. They believe in an atonement made for every body; but then, their atonement is just this. They all come into the world, of which he is King, by being born into it. So my God, when he sees a sinner long for pardon and desirous of being accepted, thinks he sees his Son in him, and accepts him for his Son's sake. All that Christ has belongs to his seed. So Christ became the sin offering for us. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: That was the purpose of God when He created man-that God might be able to fellowship with man. Now, beloved, there be many who think that God the Father is at best but an indifferent spectator of salvation. Is there not enough there to satisfy God? Isaiah 52:13 - Isaiah 53. I judge it to be the worst cankerworm that assails us. [10] Hebrew though you make [11] Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light [of life]. She had a beautiful face, but man, she was a dud. Surely it sets Him alone in history as the only man who could ever qualify to be the Messiah, the suffering servant. Some are seeking; they have hardly found; they are longing; they have scarcely realized the way of faith. They look upon Him as an unloving, severe Being, who had no love to the human race, and could only be made loving by the death and agonies of our Saviour. Septuagint: Isaiah Polyglot KJV | Tan | Vul. I have profited greatly from R. R. Ottley, The Book of Isaiah according to the LXX (Codex Alexandrinus) (3 vols; London: Cambridge University Press, 1904-1906). There was not only a colliquation of his body in his sufferings (Psalms 22:14, I am poured out like water), but a surrender of his spirit; he poured out that, even unto death, though he is the Lord of life. But few people realize the full significance of Isaiah 53 in relation to the identity of the Messiah. I mean that the seed of Christ should be of one heart; and we ought to recognize that, wherever the life and love of Jesus are to be found, there our love goes out. Now, this is a foul libel upon the fair and glorious grace of God the Father, to whom for ever be honor: for Jesus Christ did not die to make God loving, but he died because God was loving. Seeing ones offspring was a blessing on those whom God favored (cf. But as many as looked upon Him were astonished because really, there is no form or comeliness that is really attractive when we shall see Him, there is no beauty that we should desire Him. What shall I say of the seed of Christ? and consider the unexampled love which shines in Christ's gift of himself. That all the world may see." Now, Jesus Christ has been made by God an offering for sin; and oh that to-night we may be able to do in reality what the Jew did in metaphor! I. God's purposes shall take effect, and not one iota or tittle of them shall fail. He bore our griefs, and he carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. It was also for the most part the Old Testament of . Oh, no, dear friends: Jesus' death is the effect of overwhelming and infinite love on the Father's part; and every blow which wounds, every infliction which occasions sorrow, and every pang which rends his heart, speaks of the Father's love as much as the joy, the everlasting triumph, which now surrounds his head. Tomorrow is my wedding-day, the day for which I have long panted, when I shall sign the testimony of my life by a glorious deaths." Even the Son of God stoopeth not to this burden uncalled. He shall see his seed. Poor trembling sinner, look up a moment. That is, by the knowledge of Jesus Christ. Come as you are just as you are. I want us to go back to the Old Testament and reflect on the prophecy of Isaiah 53, which tells the story of Jesus' atonement for our sins long before it happened. Psalms 21:4; Psalms 34:12; Proverbs 3:2). He was and is The Son of God, God manifested in the flesh; and that Holy Being's atoning sacrifice was more than sufficient to wipe out the sins of all the myriads of men who ever lived." On this account Paul also calls him a curse or execration: Christ hath redeemed us from the execration of the law, having been made an execration for us. (Galatians 3:13) He likewise calls him Sin; For him who knew no sin hath he made to be sin for us, that we might be made the righteousness of God in him. (2 Corinthians 5:21) And in another passage, For what was impossible for the law, inasmuch as it was weak on account of the flesh, God did, by sending his own Son in the likeness of flesh liable to sin, and for sin condemned sin in the flesh, that the righteousness of the law might be fulfilled in us. (Romans 8:3) What Paul meant by the words curse and sin in these passages is the same as what the Prophet meant by the word , (asham.) He had laid in Jehovah's bosom from before all worlds, eternally delighting himself in his Father, and being himself his Father's eternal joy. I may perhaps forget myself; I may run into sin and I may perish. We have our natural life, and this makes us men: we have our spiritual life, and this makes us Christians. May it not be said of each of us as it was of the prodigal, "He came to himself?" We do not read here that the Lord Christ has followers. Oh, I was excited. This was the promise made to Abraham (who herein was a type of Christ), that he should be the father of many nations and so be the heir of the world,Romans 4:13; Romans 4:17. His side was pierced; he was given up by the Roman authorities for burial; the imperial authorities were sure of his death. It was my sin that put Him on the cross. The gift of a Saviour, such as he was, evinced boundless benevolence; his sufferings in behalf of the guilty showed the holiness of his nature and law; and all demonstrated that he was at the same time disposed to save, and yet resolved that no one should be saved by dishonoring his law, or without expiation for the evil which had been done by sin. [*a] 8:2 Then find me reliable witnesses, Uriah the priest and Zechariah son of Jeberechiah.' 8:3 I went to the prophetess, she conceived and gave birth to a son. But then it follows, if we are thus of a seed, that we ought to be united, and love each other more and more. Verse Isaiah 53:10. Isaiah 53 1 Who has believed our message and to whom has the arm of the LORD been revealed? The great privilege that flows to us from the death of Christ is justification from sin, our being acquitted from that guilt which alone can ruin us, and accepted into God's favour, which alone can make us happy. Love is blind, they say. You know best, brothers and sisters, whether this is true of you; but if we have not the Spirit of Christ, we are none of his. can ye tell the greatness of that love, which made the everlasting God not only put his Son upon the altar, but actually do the deed, and thrust the sacrificial knife into his Son's heart? (Ezra 3:10) So also in the hand of Christ shall prosper the will of God; that is, the Lord will cause the ministry of Christ to yield its fruit, that it may not be thought that he exposed himself fruitlessly to such terrible sufferings. Consequently, we must come to the death of Christ; for in no other way can satisfaction be given to God. glorious doctrine! Isaiah 53:11. The reply was: "Indeed, you are right. Here our living hopes take their foundation. Picture another scene. Isaiah Chapter 2 1 . See how this dwelt upon; for, whenever we think of the sufferings of Christ, we must see him in them bearing our sin. In Christ there was no fault; why, then, was the Lord pleased that he should suffer? When he shall have offered his soul as a sacrifice. There is no other way into the first world but by birth: and there is no other way into the second world, wherein dwelleth righteousness, but by birth, and that birth is strictly connected with the pangs of the Savior's passion, "when thou shalt make his soul an of offering for sin, he shall see his seed." We are truly of the seed of Jesus, even as the Jews are of the seed of Israel not born after the flesh, for he had none born to him in that way; but born after the Spirit, wherein his seed is as the stars of heaven. The first effect of the Saviour's death is, "He shall see his seed." The Son of God faints beneath a cross that many a criminal might have carried. And if it doesn't refer to Jesus Christ, it can't refer to any other person in history. They know he has done no wrong (9).Despite the inhumanity of people, the servants death is according to Gods will. This race of ours became a deicide and slew the Lord, and nailed its Saviour to a tree. And so the next time Jesus showed Himself to the disciples, Thomas being present, He said, "Okay, Thomas, go ahead. Hence, not even Christ's death was exempt from it. This mentioned again (Isaiah 53:12; Isaiah 53:12): He bore the sin of many, who, if they had borne it themselves, would have been sunk by it to the lowest hell. sonicwave 231c non responsive, https disclosure capitarvs co uk pulse applicantlogin do, chow chow vs german shepherd fight, how to terminate an employee in paycom, jeri ryan martial arts, jellyfin slow buffering, dr dennis gross led mask not charging, washington county va solid waste holiday schedule 2021, dan benson onlyfans, hrush achemyan eye color, martin rowson cartoons explained, film d'horreur village consanguin, nick helm married, william zabka political views, diana munson remarried,

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